Religion In China

Shopping on line can be easy, simple and save you lots of money. It can also take a lot of your time, frustrate you, and result in unwanted purchases. Now the same can be said for regular high street shopping, but with the vast opportunity presented by the Internet it will pay you to spend a few minutes reading this and understanding how to better optimize your Religion In China shopping experience:

1. Compare - without doubt the biggest advantage that the Religion In China offers shoppers today is the ability to compare thousands of Religion In China at a time. This is a great thing, but not necessarily all the time! Too much can be daunting at times so take advantage of the great comparison sites and where possible let them do the hard work for you.

2. Research - if it has been said it will be on the internet. Ignorance is no longer a justifiable reason for buying the wrong thing. Take the time to research in detail everything that you could possible want to know about

3. Testimonials - don't know anybody that has bought a Religion In China? Wrong! If the Religion In China is good the internet will let you know. Use the Internet as a friend and get testimonials before you buy.

4. Questions - Got a question about Religion In China then search the Forums, FAQ's, Blogs etc. Don't be afraid to ask .....

5. Reputation - Never heard of the company selling Religion In China? Don't worry, no reason why you should know every company in the world, but you know someone that does! Use the internet to find out what people are saying about Religion In China and build up a picture of their reputation for sales, returns, customer service, delivery etc.

6. Returns - still worried that even after all of the above your Religion In China wont be what you want? Check out the returns policy. There is so much competition now that someone, somewhere is bound to offer the terms that you are comfortable with.

7. Feedback - happy with your Religion In China then let people know, after all you are depending on others people input in your buying decision, so why not give a little back.

8. Security - check for the yellow padlock on the Religion In China site before you buy, and the s after http:/ /i.e. https:// = a secure site

9. Contact - got a question about Religion In China, or want to leave a comment then check out the sites contact page. Reputable companies have them and respond.

10. Payment - ready to pay for your Religion In China, then use your credit card or PayPal! Be aware of companies that don't accept them, there may be genuine reasons but given the huge amount of choice you have when buying online there is no reason at all not to buy via credit card or PayPal.

.

Religion in China has varied widely since the beginning of Chinese history. Temples of many different religions dot China's landscape, including Heaven worship, Daoism, Buddhism, Islam, and Chinese folk religion. Mahayana Buddhism remains the largest organized religion in China since its introduction in the 1st century.

The majority of Chinese people follow Buddhism (1 billion, 80% http://www.vipassanafoundation.com/Buddhists.html) and/or Taoism (400 million, 30% http://asiasentinel.com/index.php?option=com_content&task=view&id=468&Itemid=34) but the census of Government shows that only over 8% have taken Refuge (Buddhism) in the Three Jewels.Common people usually worship also in joss houses of the Chinese folk religion. Minority religions are Christianity (over 50 million, 4% http://www.assistnews.net/STORIES/2007/s07100011.htm), Islam (20 million, 1.5%), and a number of new religions and sects (particularly Xiantianism).

The study of religion in China is complicated by several factors. Because many Chinese belief systems have concepts of a sacred and sometimes spiritual world yet do not always invoke a concept of God, classifying a Chinese belief system as either a religion or a philosophy can be problematic. Although Daoism clearly developed a religious organization with priests, monks and temples, Confucianism remained chiefly an intellectual pursuit, with some influence from the Chinese Heaven worship practices (that included servingEthel R. Nelson, Richard E. Broadberry, and Ginger Tong Chock. God's Promise to the Chinese. p 8. ISBN 0-937869-01-5. an omnipotent, just, monotheistic, and supreme being called Shangdi).

Moreover, the Chinese religions are family-oriented and do not demand the exclusive adherence of members, unlike many Western religions. Chinese people may visit Buddhism temples while living according to Daoism principles and participating in local ancestor veneration rituals.

Major forms of religion that developed within China include ancestor veneration, Chinese folk religion, shamanism, Daoism and the veneration of localized deities. Most Chinese have a conception of heaven and yin and yang. Many Chinese have also believed in such practices as Chinese astrology, Feng Shui, geomancy, and Numbers in Chinese culture.

Historically, the Chinese sovereign was regarded as the Son of Heaven, and he typically led the imperial court in performing elaborate annual rituals. He was not believed to be a deity, but rather someone who mediated between the forces of heaven and earth. A central idea of the dynastic cycle was that an unjust imperial dynasty that had lapsed into political corruption could lose the Mandate of Heaven and be overthrown by a rebellion.

Minority faiths introduced from abroad include Zoroastrianism, Manichaeism, Islam in China, Judaism in China, and Christianity in China.

Heaven worship in Beijing, where the Emperor communed with Heaven.The "official" orthodox faith system subscribed to by most dynasties of China until the overthrow of the Qing Dynasty is a panentheism system, centering on the worship of "Tian" as an omnipotent force. This faith system pre-dated the development of Confucianism and Daoism or the introduction of Buddhism and Christianity. It has features of a monotheism in that Heaven is seen as an omnipotent entity, endowed with personality but no corporeal form. "Heaven" as a supernatural force was variously referred to as Shangdi (literally Emperor Above) or Huang Tian Shang Di (Sagely Heaven, Emperor Above). Worship of Heaven includes the erection of shrines, the last and greatest being the Altar of Heaven in Beijing, and the offering of prayers. Manifestation of the powers of Heaven include the weather and natural disasters. No cult images were permitted in heaven worship. Especially evil people were believed to be killed by Heaven through lightning, with their crimes inscribed on their (burnt) spines.

Although it gradually diminished in popular belief after the advent of Buddhism and Daoism, among others, some of its concepts remained in use throughout the pre-modern period. These concepts, often influenced heavily by Confucianist theory, include the Mandate of Heaven, the Emperor of China's role as Son of Heaven, and the legitimate overthrow of a dynasty when its "mandate" ended. As a result, the worship of Heaven remained the official cult or religion of Chinese empires. Emperors who favoured Daoism or Buddhism and neglected the worship of Heaven were oftentimes seen as anomalous. Elements were also incorporated into Chinese folk religion. Execution by lightning, for example, became one of the roles of the thunder gods. The concept of the almighty Heaven remained in popular expressions. Where an Anglophone would say "Oh my God" or "Thank God", a Chinese person might say "Oh Heaven" ("" or "") or "Thank the heavens and the earth" ("").

Along with Heaven, other major elements of the traditional Chinese universe are also venerated. These include the Earth, the Sun, and the Moon.

Ancestor worship Chinese veneration of ancestors dates back to ancient times (10,000BC), predating Confucianism and Daoism. Culture of China, Confucianism, and Chinese Buddhism all value filial piety as a top virtue, and the act is a continued display of piety and respect towards departed ancestors. The veneration of ancestors can even extend to legendary figures or historical, such as the patriarch or founder of one's Chinese surname, virtuous individuals such as Confucius or Guan Yu, or the mythological figures like the Yellow Emperor, supposed as the ancestor of all Chinese people.

The two major festivals involving ancestor veneration are the Qingming Festival and the Double Ninth Festival, but veneration of ancestors is conducted in many other ceremonies, including Chinese marriage, funerals, and Triad society initiations. Worshippers generally offer prayers and food for the ancestors, light incense and candles, and burn offerings of Joss paper. These activities are typically conducted at the site of ancestral graves or tombs, at an ancestral temple, or at a household shrine.

Whether this act constitutes a form of veneration, or of worship, became part of the Chinese Rites controversy which brought up the debate over whether or not the practice conflicted with the beliefs of the Roman Catholic Church.

Daoism Daoism ("Dao Jiao", Religious Daoism) is an indigenous religion of China and is traditionally traced to the composition of the Dao Te Ching or to the founding of the Way of the Celestial Masters by Zhang Daoling, although some Daoist schools trace their origin much earlier. Daoist religion builds on earlier concepts found in classic wisdom texts such as the Book of Dao and Its Virtues or Dao De Jing (Dao Te Ching). This work is attributed to the sage Lao Zi, a mythological person who subsequently came to be venerated by some as a god. The philosophy of Daoism is centered on 'the way', an understanding of which can be likened to recognizing the true nature of the universe. Daoism (in its unorganized form) is also considered the folk religion of China. Taoism is undergoing a major revival today http://www.arcworld.org/downloads/SCMP%20Daoism%2030%20April%202007.pdf, and it is the spirituality followed by about 30% (400 million) of the total Chinese population. http://asiasentinel.com/index.php?option=com_content&task=view&id=468&Itemid=34 According to the Dutch taoist master, Kristofer Schipper, there are no adherents of taoism, or anybody who calls himself a taoist is a taoist. http://boeken.vpro.nl/afleveringen/31489488/ Therefore, it is hard to specify the number of adherents of this 'religion'. Schipper learned taoism in Taiwan. At the moment he is teaching ancient Chinese literature in China. The knowledge of taoism has nearly completely vanished from China due to the impopularity of taoism in the past centuries in China and the cultural revolution.

Buddhism from the Song Dynasty (960-1279 AD)Buddhism was introduced from South Asia and Central Asia during the Han dynasty and was very popular among Chinese of all walks of life, admired by commoners, and sponsored by emperors in certain dynasties. Buddhism today has grown quite popular as well as gaining support from the government. It is the largest organized faith in the country. Estimates of the number of Buddhists in China range around 1 billion. http://www.vipassanafoundation.com/Buddhists.html thus making China the country with the most Buddhist adherents in the world, followed by Japan. It should be noted that many Chinese identify themselves as Daoist and Buddhist at the same time.

Islam Islam was introduced into China via the Silk Road in the 7th century, other accounts state that some of Prophet Muhammad's companions arrived there at AD 650http://www.bbc.co.uk/religion/religions/islam/history/china_1.shtml when the Tang Emperor Gaozong showed significant esteem for Islam and believed that its teachings are compatible with the values espoused by Confucius. Islam was later more substantially spread by merchants and craftsmen as trade routes improved. During the Yuan Dynasty, many Mosques and learning centers were constructed. Today, there are well over 30,000 Mosques around China.http://chinaabc.showchina.org/chinaabc_en/religion/200701/t105539.htm Several prominent Chinese historical figures are Muslims, such as 20th Century general Bai Chongxi and Ming Dynasty fleet admiral Zheng He.

Although data are difficult to obtain, it is now possibly the second largest organized faith in the countryhttp://www.atimes.com/atimes/China/HI06Ad01.html practiced by an estimated 1.5% to 2.5% of Chinese, predominantly such list of Chinese ethnic groups as the Hui people, the Uyghur people, Kazakhs, Kirgiz, Tatar, Ozbek, Tajik, Dongxiang, Salar and Bonan.http://www.china.org.cn/e-china/religions/belief.htm These make up large percentages in Ningxia and Xinjiang Autonomous Regions. According to government statistics that there are 20 million Muslims in China. In 2006, a record number of Chinese pilgrims departed to Mecca for the hajj, up 40 percent from the previous year.http://www.chinadaily.com.cn/china/2006-12/28/content_769373.htm

See also: Persecution of Muslims, Chinese mosques, Chinese Islamic cuisine

Christianity

The first entry of Christianity into China was the introduction of Nestorianism spread by Middle-Eastern travellers who came to China in AD 635, as documented by the Nestorian Stone in Xi'an.In 1289, Franciscan friars from Europe initiated mission work in China. This mission collapsed in 1368, as the Ming Dynasty abolished Christianity in China. The first Jesuit attempt to reach China was made in 1552 by Francis Xavier, but he died the same year on the Chinese island of Shangchuan, without having reached the mainland. In 1582, Jesuits once again initiated mission work in China, introducing Western science, mathematics, and astronomy. One of these missionaries was Matteo Ricci.

Since loosening of restrictions on religion after the 1970s, Christianity has grown significantly within the People's Republic. The Three-Self Patriotic Movement and China Christian Council (Protestant) and the Chinese Patriotic Catholic Association, which has disavowed the Pope and is considered schismatic by other Roman Catholics, have affiliations with government and follow the regulations imposed upon them. Many Christians choose however to meet independently, typically in Chinese house church. These fellowships are not officially registered and are seen as illegal entities and are sometimes harassed. There has been increasing tolerance of house churches since the late 1970s. Many Chinese Christians have been jailed because of their faith especially from the house churches. But the movement of house churches continues to grow including Bible study groups and unofficial seminaries.

Though the official census enumerates 4 million Catholics and 10 million Protestantshttp://www.china.org.cn/e-china/religions/belief.htm, estimates of Christians in China are difficult to obtain because of the numbers of Christians unwilling to reveal their beliefs, the hostility of the national government towards some Christian sects, and difficulties in obtaining accurate statistics on house churches. However, in a recent survey, it was found that about three percent of the population, roughly 70 million, are Christians.http://news.bbc.co.uk/2/hi/asia-pacific/6337627.stm In 2007 according to an official at the Chinese government religions affairs department, there are 130 million Catholic and Protestant Christians in China.http://hrwf.org/religiousfreedom/news/2007PDF/China%202007.doc

Recent researches have found the numbers known in the West are exaggerately high, putting the total number of Christians around 39 million. http://www.assistnews.net/STORIES/2007/s07100011.htm

.

Judaism During the Tang Dynasty (7-10 cent. AD) or earlier, small groups of Jews settled in China. The most prominent early community was at Kaifeng, in Henan province. (see Kaifeng Jews) In the 20th century, many Jews arrived in Hong Kong and Shanghai during those cities' periods of economic expansion in the first decades of the century, as well as for the purpose of seeking refuge from the Holocaust in Western Europe and from the communist revolution in Russia. Shanghai was particularly notable for its volume of Jewish refugees, most of whom left after the war, the rest relocating prior to or immediately after the establishment of the PRC. Today, the Kaifeng Jewish community is functionally extinct. Many descendants of the Kaifeng community still live among the Chinese population, mostly unaware of their Jewish ancestry. Meanwhile, remnants of the later arrivals maintain communities in Shanghai and Hong Kong. In recent years a community has also developed in Beijing.

More recently, since the late 20th century, along with the study of religion in general, the study of Judaism and Jews in China as an academic subject has begun to blossom.

Recent sects

Way of Former Heaven
Falun Gong
I-Kuan Tao ("Way of Unity")
T'ung-shan She ("Society of Goodness")
Tien-te Sheng-chiao ("Sacred Religion of Celestial Virtue")
Dao-yuan ("Sanctuary of the Dao")
Tz'u-hui Tang ("Compassion Society")

Government of the People's Republic of China The People's Republic of China was established in 1949. The Government of the People's Republic of China is atheist, therefore most of the time, it is anti-religion which was seen as emblematic of feudalism and foreign colonialism. Houses of worship, including temples, mosques, and churches, were converted into non-religious buildings for secular use during its early years, especially during Cultural revolution. After the 1970s, the trend was mostly reverted.

In the early years of the government, religious belief or practice was often discouraged because it was regarded as backwards and superstitious. Some of the Communist leaders, from Vladimir Lenin to Mao Zedong, had been critical of religious institutions. During the Cultural Revolution, religion was condemned as feudalistic and thousands of religious buildings were looted and destroyed.

This attitude, however, relaxed considerably in the late 1970s at the end of the Cultural Revolution. The 1978 Constitution of the People's Republic of China guarantees "freedom of religion" with a number of restrictions. Since the mid-1990s there has been a massive program to rebuild Buddhist and Daoist temples that were destroyed in the Cultural Revolution.

The Communist Party has said that religious belief and membership are incompatible. Party membership is a necessity for many high level careers and posts. That along with other official hostility makes statistical reporting on religious membership difficult. There are five recognized religions by the state, Buddhism, Daoism, Islam, Catholic Christianity, and Protestant Christianity.http://www.china-embassy.org/eng/zt/zjxy/t36492.htm

Most people report no organized religious affiliation; however, people with belief in folk traditions and non-religious spiritual beliefs, such as ancestor veneration and feng shui, along with informal ties to local temples and unofficial house churches is in the hundreds of millions. The United States Department of State, in its annual report on International Religious Freedom,http://www.state.gov/g/drl/irf/rpt/ gives possibly the most reliable statistics about organized religions. In 2004 it reports the following:

*Buddhists 8%, with more than 200,000 monks and nuns. This value is seen as extremely low because there are more than 16,000 Buddhist temples that do not maintain traditional congregations. *Daoists, unknown as a percentage, there are more than 25,000 Daoist monks and nuns at more than 1,500 temples. Daoist belief is often intertwined with both Buddhism and traditional folk religions. *Muslims, 1.4%, with more than 45,000 Imams. Other estimates are much higher. *Protestant Christians, 0.8 to 1.2% with official churches. It is estimated that another 2.5% of the population is a Protestant Christian worshipping through an unofficial house church. *Catholic Christians, 0.4% with official churches, with another 0.4 to 0.8% estimated to be attending unofficial Catholic services.

It should be noted, however, that statistics relating to Buddhism and religious Daoism are to some degree incomparable with statistics for Islam and Christianity. This is due to the traditional China belief system which blends Confucianism, Buddhism, and Daoism, so that a person who follows a traditional belief system would not necessarily identify him- or herself as either Buddhist or Daoist, despite regularly attending Buddhist or Daoist places of worship.

References Further reading

De Groot, J.J.M. (Jan Jakob Maria), "The Religious System of China: Its Ancient Forms, Evolution, History and Present Aspect, Manners, Customs and Social Institutions Connected Therewith", Brill Publishers, Leiden, The Netherlands, 1892-1910. In six volumes.
Manchao, Cheng, "The Origin of Chinese Deities", Foreign Languages Press, Beijing, 1995. ISBN 7-119-00030-6
Paper, Jordan, "The Spirits are Drunk: Comparative Approaches to Chinese Religion", SUNY Press, 2111